the empire strikes back

Newsweek is offering another mea culpa.

As most of you know, we have unequivocally retracted our story. In the light of the Pentagon's denials and our source's changing position on the allegation, the only responsible course was to say that we no longer stand by our story.

We have also offered a sincere apology to our readers and especially to anyone affected by violence that may have been related to what we published. To the extent that our story played a role in contributing to such violence, we are deeply sorry.

Reached for comment, seventeen victims said…well, nothing. 'Cause they're dead.

One of the frustrating aspects of our initial inquiry is that we seem to have taken so many appropriate steps in reporting the Guantanamo story. On the basis of what we know now, I've seen nothing to suggest that our people acted unethically or unprofessionally. Veteran reporter Michael Isikoff relied on a well-placed and historically reliable government source. We sought comment from one military spokesman (he declined) and provided the entire story to a senior Defense Department official, who disputed one assertion (which we changed) and said nothing about the charge of abusing the Qur'an. Had he objected to the allegations, I am confident that we would have at the very least revised the item, but we mistakenly took the official's silence for confirmation.

Once again, note the logic: a nonconfirmation was taken as evidence of confirmation. And yet the Newsweek—sorry, NEWSWEEK—editors are frustrated. The poor bastards.

Michael Isikoff—one of the original item's authors—is back this week also.

What really happened at Guantanamo? Last week, amid the heat of the controversy over NEWSWEEK's retracted story, new details about the issue of alleged mistreatment of the Qur'an emerged. […]

According to [Defense Department spokesman Lawrence] Di Rita, when the first prisons were built for suspected terrorists at Guantanamo in early 2002, prison guards were instructed to respect the detainees' religious rituals. The prisoners were given Qur'ans, which they hung from the walls of their cells in cotton surgical masks provided by the prison. Log entries by the guards indicate that in about a dozen cases, the detainees themselves somehow damaged their Qur'ans. In one case a prisoner allegedly ripped up a Qur'an; in another a prisoner tore the cover off his Qur'an. In three cases, detainees tried to stuff pages from their Qur'ans down their toilets, according to the Defense Department's account of what is in the guards' reports. (NEWSWEEK was not permitted to see the log items.) The log entries do not indicate why the detainees might have done this, said Di Rita, and prison commanders concluded that certain hard-core prisoners would try to agitate the other detainees by alleging disrespect for Muslim articles of faith. […]

In fewer than a dozen log entries from the 31,000 documents reviewed so far, said Di Rita, there is a mention of detainees' complaining that guards or interrogators mishandled their Qur'ans. In one case, a female guard allegedly knocked a Qur'an from its pouch onto the detainee's bed. In another alleged case, said Di Rita, detainees became upset after two MPs, looking for contraband, felt the pouch containing a prisoner's Qur'an. While questioning a detainee, an interrogator allegedly put a Qur'an on top of a TV set, took it off when the detainee complained, then put it back on. In another alleged instance, guards somehow sprayed water on a detainee's Qur'an. This handful of alleged cases came out of thousands of daily interactions between guards and prisoners, said Di Rita. None has been substantiated yet, he said.

In December 2002, a guard inadvertently knocked a Qur'an from its pouch onto the floor of a detainee's cell, Di Rita said. A number of detainees protested. That January, partly in response to the incident and partly to provide precise guidelines for new guards and interrogators, the Guantanamo commanders issued precise rules to respect the “cultural dignity of the Koran thereby reducing the friction over the searching of the Korans.” Only chaplains or Muslim interpreters were allowed to inspect detainees' Qur'ans. “Two hands will be used at all times when handling Korans in a manner signaling respect and reverence,” the rules state. “Ensure that the Koran is not placed in offensive areas such as the floor, near the toilet or sink, near the feet, or dirty/wet areas…”

A certain level of respect for Muslim beliefs is laudable (and is far, far more than members of other religions can expect in some Muslim states). But enough: if an American guard's inadvertent bumping of a goddamn pouch is enough to generate detainee protests—with subsequent military investigation—then perhaps the sensitivity cult has gone a little far. I'm with Daniel Berczik on this one: if (as we are assured by mainstream Muslims) our Islamist enemies have by their actions perverted the tenets of their faith, then there is no pressing reason why we ought be overconcerned with detainees' sensitivities. And if their religious obsessions can be made a tool for gaining compliance or intelligence, then by all means. Psychological discomfort is not torture, no matter how many tantrums Andrew Sullivan might throw.

And as Wretchard of The Belmont Club notes, the consequences of our oversensitivity extend far beyond Gitmo.

[I]t is nearly undeniable that the effect of the media's coverage of American misdeeds has been to make the slightest infraction against enemy combatants ruinously expensive. Not only the treatment of the enemy combatants themselves, but their articles of religious worship have become the subject of such scrutiny that Korans must handled with actual gloves in a ceremonial fashion, a fact that must be triumph for the jihadi cause in and of itself. While nothing is wrong with ensuring the proper treatment of enemy prisoners, the implicit moral superiority that has been accorded America's enemy and his effects recalls Rudyard Kipling's The Grave of the Hundred Dead. […]

The modern “grave of a hundred dead” isn't a pyramid of skulls over the tomb of British Subaltern: it's an American Secretary of Defense's head on a stake over a photograph of a jihadi wearing a pair of panties as a hat. It is front-page calls for an abject American apology for flushing a Koran down a toilet even if it was never flushed down a toilet at all, except on the pages of Newsweek. It is calls for an admission of guilt if only the mere possibility of guilt existed. […]

There'll be some who say that toppling Saddam was meant to be an object lesson to the Arab world. If so, it has sent mixed messages because it was never prosecuted with the kind of frightening brutality that some have advocated. The image of the US after OIF is one of a giant afraid to hurt or even give offense to its enemies. Even in the battles of the First and Second Fallujah there were always extraordinary efforts to preserve mosques and similar places, probably to the glee and wonderment of the enemy.

The enemy has repaid our restraint with beheadings and bloodlust. This is no way to win a war: and as regular readers of this site know, I now have more reason than ever to take such things seriously.